SANT 2025 | The Swedish Anthropological Association annual conference
Thursday 10 – Saturday 12 April 2025

Thank you to all participants and speakers at SANT25!
We appreciate the insightful discussions and innovative ideas shared.
Special thanks to our keynote speaker Prof. Yael Navaro and roundtable discussants Simon Turner (chair), Christina Garsten, Anna Hedlund, Steffen Jensen, Trine Korsby for their exceptional contributions.
We look forward to staying connected and seeing you at future events.



Welcome to the annual conference of SANT, the Swedish Anthropological Association, held at Lund University in 2025.
Keynotes
Knotted Catastrophes: Tracing Entangled Necropolitics Between Genocide and Ecocide
Prof. Yael Navaro, University of Cambridge
Thursday 10 April 16:30, Edens hörsal
This lecture traces structural continuities between genocide and ecocide in Turkey. Bringing ethnographic work on the aftermath of the Armenian genocide into relief through fieldwork in Antakya in the aftermath of the earthquake of 2023, I follow the trail of trees and plants that have survived the catastrophes that have surrounded them by talking to the people who now live with or in relation to them. This distinctively environmental approach to the anthropology of the state leads me to cross-reference and co-analyze mass political violence and natural catastrophe as entangled histories. Centering spaces of discomfort post-catastrophe, as well as studying what could be called a politics of discomfort, the lecture engages environmental anthropology with political violence studies, and vice versa, engendering critiques of both fields through its ethnographic trails.
Yael Navaro is Professor of Social, Political and Psychological Anthropology at the University of Cambridge. She is the author of Faces of the State: Secularism and Public Life in Turkey (2002), The Make-Believe Space: Affective Geography in a Postwar Polity (2012) and the coeditor of Reverberations: Violence Across Time and Space (2021).
Yael Navaro biography on the University of Cambridge website (opens in a new window)
Roundtable: No love at first sight! Working with people you don’t sympathize with, or even like
Simon Turner (chair), Christina Garsten, Anna Hedlund, Steffen Jensen, Trine Korsby
Friday 11 April 11:30–13:00, Edens hörsal
Registration and membership
Registration for the conference has now closed.
Conference dinner
Friday 11 April 19:00, Lundabryggeriets Ölkällare, Sankt Laurentiigatan 5A.
Lundabryggeriets ölkällare on Google maps (opens in a new window).
SANT membership
Eligible to SANT are anthropologists – PhDs as well as students – who work or study in Sweden.
Fees: 300 SEK for post-graduates and 100 SEK for Ph.D. and master students.
We recommend that you reserve hotel rooms early, as other events take place in Lund and the same time as the conference.
SANT 2025
The SANT 2025 conference is organized by the Department of Sociology at Lund University and The Swedish Anthropological Association (SANT).
Conference Theme
Time
Thursday 10 April to Saturday 12 April 2025 (starting and finishing at lunchtime).
Location
Lund University, Department of Sociology
Find us on Google maps (opens in a new window)
Contact
tova [dot] hojdestrand [at] soc [dot] lu [dot] se
PhD and Master students’ attendance at the annual SANT Conference
Thanks to a generous grant from The Swedish Society for Anthropology and Geography (SSAG), SANT is able to financially support PhD and Master students’ attendance at the annual conference, provided that the students present a paper and/or organizes a panel. Students who apply are also expected to become members of SANT.
Expenses are covered for intercity travel and lodging (cheapest possible), and for the conference fee only. SANT does not sponsor the conference dinner or the SANT membership fee. To be eligible you need to be registered as a PhD or Master student at a Swedish university. Expenses are covered from the applicant’s site of education in Sweden or the equivalent, not from fieldwork sites abroad.
If SANT ends up with more applications than funds can cover, the association will prioritize to reimburse, in falling order, all student participants’ 1) travel costs (cheapest possible/student fare) and 2) lodging (cheapest possible, e.g. hostel), and 3) conference fee.
Expenses will be reimbursed only after the conference. To account for your expenses and your conference attendance, send the following to SANT:s treasurer, Signe Askersjö (signe [dot] askersjo [at] gu [dot] se (signe[dot]askersjo[at]gu[dot]se)), no later than one week after the end of the conference:
- Your name and affiliation
- Name of your panel and (if applicable) your presentation
- Specified list of expenses
- Scanned receipts or booking confirmations of hotel and travel
- Info about your bank and your clearing and account numbers (Swift/IBAN if non-Swedish banks).
It is customary for students who receive this funding to acknowledge it by joining the Swedish Society for Anthropology and Geography (SSAG) as members.
More on the SSAG website (opens in a new window)
Johanna Dahlin, Chair, SANT (Swedish Anthropological Association)
Conference Theme: Dis/Comfort
Our everyday lives are marked by a constant pursuit of comfort. We search for comfort to alleviate diverse quotidian pressures, to beat the daily race against time, and to find simplicity in a world that is as complex as it is conflict driven.
What, exactly, provides comfort and who determines its value?
As the world appears to be becoming more and more unsafe and the future increasingly uncertain, we lean towards comfort that provides ontological security, makes the world knowable, and protects us from external disruptions – or so it appears. Thus, whether emotional or material comfort, comfort provided by technology and AI, or comfort found in opinions shared by like-minded people, our aspiration to make our lives comfortable informs many of the choices we make every day. But what, exactly, provides comfort and who determines its value? Where do we look for it; with and from whom and at whose expense? Moreover, how do we navigate the uncomfortable ethical struggles that dovetail the search for comfort; what consequences does that search have for global inequalities and systemic injustices?
Is comfort always something we should strive for? Is it always valued in the society?
Today, we also see a growing recognition of the right to not be exposed to discomfort. The comfort provided by, say, diverse commodities becomes conflated with the right to wellbeing and safety. Yet there is a flip side to this, which prompts us to ask:
is comfort always something we should strive for? Is it always valued in the society? On one hand, experiencing discomfort may often seem like a ‘necessary evil’ in the pursuit of comfort. On the other hand, in today’s ethos of high performance and competition, we appreciate the value of moving outside the comfort zone, as if feeling uncomfortable were elemental for achieving and progressing. The most prized accomplishment thus may imply the ability to perpetually push the boundaries of one’s comfort zone; to learn to endure discomfort.
The balancing between avoiding discomfort and embracing it lies in the heart of our anthropological work. Discomfort is a well-known, integral aspect of long-term ethnographic fieldwork. As such, it is also a subject present in classroom conversations, ethnographic writing, and fieldwork notes and diaries. But what we discuss less regarding our work is comfort. So, what does comfort mean for us anthropologists as we navigate challenges in the field or write about our research? Or inversely, how does our relationship to discomfort factor into how we teach anthropology to our students?
What do we do when we find truths that cause discomfort?
This SANT conference invites participants to engage with the theme Dis/Comfort from theoretical, empirical, and critical perspectives. We encourage further exploration of what comfort and discomfort mean, their situatedness and context-specificity, their role as an organizing principle for structural inequalities, and how they guide people’s dreams, actions, and ideological stances. Our openness towards the world allows us as anthropologists to find unexpected and uncomfortable truths. What do we do when we find truths that cause discomfort? And for whom are these truths uncomfortable? This conference encourages us to not only ask these and other related questions, but also to consider how we can embrace Dis/Comfort as valuable aspects of our research and engagement with the world.